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The Episcopal Church Must Resurrect “God Is Love” From Page 849 Of Its Own Prayer Book

“God is love” is buried on page 849 in the Episcopal Book of Common Prayer. And those words are absent from any and every single one of the Church’s liturgies, prayer services, you name it

The Episcopal Church must resurrect them into a place where their life-changing, world-shaping light can shine with fullest effect. Right now they are, in effect, under a bucket rather than on a lamp-stand.

The BCP is a jewel—my companion early morning, throughout the day, and right before I turn off the lights and fall asleep—but we have buried its greatest treasure in the Catechism:

“What is the nature of God revealed in Jesus? God is love.”

If only those words were written across the sky across the world every day. Then, perhaps, they would find their way into the hearts of more and more people everywhere.

We can’t write them in the sky but we can resurrect them from the 848 pages and 200,000 words which precede and have the effect of burying them. If we go and tell this truth on a mountain it will be harder for people to keep weaponizing Jesus for personal and political gain.

Personally, I believe they belong in every single liturgy, every daily prayer. They should be our motto, our banner. On the first page of the BCP: “We believe that the nature of God revealed in Jesus is love. God is love.” 

I’ve been an Episcopalian for 57 years, since I was 11, and licensed lay preacher in the Diocese of Southern Virginia since 2005. I know what it could have meant to me as a child had the Church made “God is love” part of its liturgy, if they had told me that truth.

For me, this is deeply personal. I wasn’t on a horse riding to Damascus to persecute Christians. I was driving a VW bug on July 2, 1980, pursued by the ongoing post-traumatic effects of a soul-deep wound from my childhood. On my way home from covering the Buckingham County School Board meeting for The Farmville Herald, there was a burst of light around me in the car and I simultaneously heard a voice tell me, “Be happy” and I was engulfed, embraced, submerged by the most beautifully intense and complete feeling of love. I burst into uncontrollable sobs of deepest joy, shouting “Thank you, God! Thank you, God!” and had to pull off the road because I could no longer drive. It was immediately clear to me what, and who, I was experiencing.

Eventually, I made my way home, love surrounding me. Love inside me. Chapter 17, verse 23 of the Gospel of John come true in my life. I was literally inside LOVE and LOVE was literally inside me. Not a feeling but the thing itself. God as LOVE. The feeling lasted for hours, even as I did the laundry at a laundromat. I stood outside and the whole world was LOVE. I was breathing it. Exhaling it. (I’ve preached on this and written about it in Forward Day By Day).

Through God’s love and grace, I know those words in the BCP are true and when I discovered them on page 849 a month ago, I had to do something about helping my Church lift them up, raise them up, for all to see.  I believe every Protestant denomination must do the same thing. Tell the world that God is love. 

I have felt the Holy Spirit in all of this so strongly. There is a Task Force for Liturgical and Prayer Book Revision in the Episcopal Church, so it feels that the time is now. Please join me and help spread these words as far as you can. I believe that God has others waiting for us to find them, too, and move this forward. We simply want to elevate a few words from our own catechism and tell the hungry world the truth: God is love.

Will you please help? Shout it out loud from your own mountaintop!!


“God is love” is buried on page 849 in the Episcopal Book of Common Prayer. And those words are absent from any and every single one of the Church’s liturgies, prayer services, you name it
The Episcopal Church must resurrect them into a place where their life-changing, world-shaping light can shine with fullest effect. Right now they are, in effect, under a bucket rather than on a lamp-stand.
The BCP is a jewel—my companion early morning, throughout the day, and right before I turn off the lights and fall asleep—but we have buried its greatest treasure in the Catechism:
“What is the nature of God revealed in Jesus? God is love.”
If only those words were written across the sky across the world every day. Then, perhaps, they would find their way into the hearts of more and more people everywhere.
We can’t write them in the sky but we can resurrect them from the 848 pages and 200,000 words which precede and have the effect of burying them. If we go and tell this truth on a mountain it will be harder for people to keep weaponizing Jesus for personal and political gain.
Personally, I believe they belong in every single liturgy, every daily prayer. They should be our motto, our banner. On the first page of the BCP: “We believe that the nature of God revealed in Jesus is love. God is love.”
I’ve been an Episcopalian for 57 years, since I was 11, and licensed lay preacher in the Diocese of Southern Virginia since 2005. I know what it could have meant to me as a child had the Church made “God is love” part of its liturgy, if they had told me that truth.
For me, this is deeply personal. I wasn’t on a horse riding to Damascus to persecute Christians. I was driving a VW bug on July 2, 1980, pursued by the ongoing post-traumatic effects of a soul-deep wound from my childhood. On my way home from covering the Buckingham County School Board meeting for The Farmville Herald, there was a burst of light around me in the car and I simultaneously heard a voice tell me, “Be happy” and I was engulfed, embraced, submerged by the most beautifully intense and complete feeling of love. I burst into uncontrollable sobs of deepest joy, shouting “Thank you, God! Thank you, God!” and had to pull off the road because I could no longer drive. It was immediately clear to me what, and who, I was experiencing.
Eventually, I made my way home, love surrounding me. Love inside me. Chapter 17, verse 23 of the Gospel of John come true in my life. I was literally inside LOVE and LOVE was literally inside me. Not a feeling but the thing itself. God as LOVE. The feeling lasted for hours, even as I did the laundry at a laundromat. I stood outside and the whole world was LOVE. I was breathing it. Exhaling it. (I’ve preached on this and written about it in Forward Day By Day).
Through God’s love and grace, I know those words in the BCP are true and when I discovered them on page 849 a month ago, I had to do something about helping my Church lift them up, raise them up, for all to see. I believe every Protestant denomination must do the same thing. Tell the world that God is love.
I have felt the Holy Spirit in all of this so strongly. There is a Task Force for Liturgical and Prayer Book Revision in the Episcopal Church, so it feels that the time is now. Please join me and help spread these words as far as you can. I believe that God has others waiting for us to find them, too, and move this forward. We simply want to elevate a few words from our own catechism and tell the hungry world the truth: God is love.
Will you please help? Shout it out loud from your own mountaintop!!






The Ghost Behind Your Eyes

(Dear Friends: In 1986, I self-published a 16-poem sequence as a chapbook: The Ghost Behind Your Eyes, based on what Jesus said toward the end of the Gospel of John, specifically the transcendent and, for humanity, potentially transformational 23rd verse of the 17th chapter: “I in them and you in me, may they be perfectly one.” The sequence begins on Good Friday and ends on Easter. Several hundred copies were printed and sold in a handful of Virginia bookstores. I sent one copy to the American poet Lawrence Ferlinghetti. In a handwritten reply, he thanked me for sending him my “very good book.” His kind words humble my soul and lift my spirits to this day. Thirty-nine years later, I re-publish this sequence here for anyone who has discovered the ghost behind their eyes, everyone who is still searching and those who haven’t begun. God’s love and grace to you all, Ken Woodley)

By Ken Woodley

1

BOMBERS TAKE OFF FROM GOLGOTHA

The last shade of something 

stalks the rim of night,

barely touching the tops of things,

sniffing the moonlight for food.

The stars are surrounded by burnt tea

and there is drinking.

Darkness walks past the ruins,

spreading like damson

toward the crusty edge.

One by one the constellations are unborn

and the Milky Way seems a beautiful scar.

From the jungle comes the sound of drumming

and the moon is swallowed by clouds

that look like an exploded letter bomb to God.

There are subtle chantings

that seem to be, or not.

People rub their ears

and graze further toward the edge of something.

Some prey is taken

and the night moves one

2

THE RED BALLOON

The red balloon floated away.

It was the one thing wrong with the sky.

That was all.

The red balloon just didn’t seem to fit in

with the white clouds and the blueness

of everything else up there.

“It clashes,” somebody said.

“You don’t see any red clouds, do you?”

Nobody said they had.

The red balloon looked like a drop of blood

in the sky as it floated higher and farther away.

But somebody had held it once.

Somebody had filled it with their own breath,

tied a small knot in it

and secured it with a piece of string.

Then somebody had given it to somebody else.

The red balloon stopped looking like

a drop of blood now.

It looked like somebody’s imagination

and people rubbed their eyes to be sure

they weren’t seeing things.

They weren’t.

When the red balloon was finally swallowed

by the sky

there wasn’t even a ripple.

It was just gone.

“God, I’ve grown up,” somebody said.

That was all.

3

AFTER THE BOMB

The wind exterminates annihilation,

checks its pulse with a dried leaf or two

and climbs a hill behind the barn.

The barbed wire doesn’t stop it.

The cows couldn’t chew it.

The wind plays the sound of crickets eating silence

and there is something else

along the wide black hearth,

tugging back at last syllables,

inventing the new language;

sheep will clothe themselves.

The wind stretches,

yawns and lifts a feather for examination,

blowing it against a sky

which cannot keep it.

The wind blows it north for the summer,

south for the winter,

looking for a season that fits.

The wind blows inside out,

climbs a mountain and falls off.

The hurricane bends everything to its knees.

4

THE CANNIBALS

There are no stars,

no moon,

just hearts beating in the darkness.

Somewhere

twigs snap underfoot.

Wild beasts scream their way

into human silence

and hide among the eaves, waiting.

The armies sit in darkness,

looking for some braille

to tell them this is just

a really black night.

Soldiers smell the enemy coming.

They feel the enemy touching,

the enemy panting,

muscles straining.

The heartbeats quicken

and sound like Morse code,

somebody sending signals

from behind enemy lines.

The arms of the enemy encase them.

The soldiers bite back.

The pain is wet and hot.

Their hearts suddenly sound

like a pantomime.

They taste their own body,

their own blood,

wondering whose skin it is

they’re wearing,

who they used to be.

5

WAR

Summer

is wintered

by teeth

sounding like black heels

crushing ice-covered snow

and a boy looks out the window

for Christmas.

Dinner ends.

A meadow screams “moo”

from the belly of a cow.

6

PEBBLES

The bullets kicking up sand

as they came toward the man

looked like pebbles skipping across a lake.

To skip a pebble across a lake

took the right kind of stone.

The best were like cookies

and you held them with the thumb and forefinger,

throwing with a sidearmed motion,

pretending the pebble was a plane

landing on a runway,

throwing over the lake’s surface,

angling it down slightly.

The man had skipped pebbles once.

Eleven skips was the most he’d ever seen.

7

IN THE CATACOMBS

My hands find the ghosts of wind and water

which haunt the world with their smoothness.

Such soft fossils in the stone,

my fingers feel like they are touching themselves.

I reach for an indentation and find a broken reflection.

I pick up one of my eyes along with some of the ceiling.

They become my nose and a piece of lip.

My hair and a look of pain

stick in my fingers and I hurt and bleed.

I am just as much a grave in this room as I am me.

But I remember opening my eyes for the first time.

Buildings were not broken by the colors.

Neither were the people.

Children ran through fields with their parents

who were also children,

picking flowers which did not burn them.

We spoke sky.

We spoke clouds.

Our accent came from everywhere

and we sang songs which made the elephants dance.

The world grew round and we rolled it to each other.

Nothing growled.

Everything kept growing.

I remember the sound of the first cannons.

It’s mice in the attic, we said, eating cheese.

We’ll get traps when we go to town in the morning.

I remember footprints in the snow.

I remember following.

It seemed like a prayer.

8

WAITING ON THE FALL-OUT

On the edge of everything

I catch a taxi to the harbor

where the boats lay still

and the gulls don’t speak.

Even the pier

holds tightly to its splinters,

giving nothing away

but my own drumbeat steps

as the mist tries me on for size.

I sit along the end of this half bridge

and wait for anything else,

hoping the stars

rule out the total winter.

A ricochet of light

and one has become like us.

There is no splashing,

only ripples

and the echo of my own slow dripping.

I stop remembering now,

only listen to the resonance.

Touch me.

Lose this definition.

9

THE STORM

I listen to my storm.

There are no words anymore,

no voice like winter thunder,

no lightning in my dreams.

It has rained for days

and the only sound is the river

pulling at roots of trees,

erasing the tracks of animals

that came to the bank for food

and the footprints of hunters who followed.

Black birds skate across a stratus pond

and I wonder about things.

The river, tumbling over itself,

sounds like sand being brushed off the sky

and I pray for something to stop this unwinding.

There is a noise.

I look up.

A bird has fallen through the ice

and it begins to rain.

Tomorrow the river may flood.

10

BREATHLESS

I am like a moon.

I am a white lung breathing through the night,

from crescent to full circle,

and then

nothing.

I am a body breathing,

but never enough at once

to never breathe again.

11

SECRET AGENT

I shadow myself

in the long puddles from yesterday’s rain.

Bedouin clouds cross their blue desert;

the city loses its grip and the sand takes over,

seagulls singing as if they are deaf.

I will leave no tracks on this beach.

The wind and tide are my safe house.

I have come all this way to watch waves

defect from the sea.

They look like someone coming over

from the other side,

breaking cover at the last possible moment,

spreading their secrets on this countertop coast.

I cup a foam cipher in my hands

but it soon disappears

and I am left decoding my palms,

my own wrinkles and veins.

12

THE DISTANCE

The distance

is someone else’s

frontyard

where children

play with a dog and a ball

and their parents

sit on the front porch

gazing off into the distance

which is someone else’s

frontyard

where children

play with a dog and a ball

and their parents

sit on the front porch

gazing off into the distance.

13

WINTERS

I walk across a field to where frost

has painted shattered glass on the ground.

Summer must have looked in the mirror,

seen autumn, and the reflection broke.

Even the clown trees cry,

dropping their circus leaves.

Soon the whole world will lie dead,

quiet as cotton, and cold.

There is an attic smell in the air.

I wonder if this is how our own winter

has been born.

Have we forgotten spring?

I kneel now, touching an ice-covered blade.

The frost melts and turns to dew.

My shadow feels the silent barking of the sun.

14

GOD CAME TO BREAKFAST

A star

fell into my cereal

this morning.

It left a hole

in the roof,

splattered milk

in my face,

and just lay

among the cornflakes,

waiting 

for my spoon.

15

SURROUNDED

The sentry noticed something peculiar.

He was surrounded.

Something must have crept up on him during the night.

He dropped to his belly

and wriggled around a large boulder

to see what it was.

He waited fifteen minutes and didn’t see anything.

When the members of his platoon woke up

and were not shot as they stood

urinating on the ground,

the sentry decided he must have been

imagining things.

Still, something seemed strange.

He felt more surrounded than before.

It was unearthly.

It was the trees, he told himself later.

Yes, it’s the trees, and the grass,

and the sky.

They’re not fighting.

They’re not at war.

16

EASTER

If I could

I would see the sun making sherbet in the sky

and children running along the edge of their lives,

wishing for bowls and spoons,

sand kicking up behind their heels like bullets

just missing.

Each second would be a museum

as I look into their eyes

and see Ulysses in the wooden horse,

feel Africa touching Brazil.

Camels sip scotch through straws now,

trying to forget their humps,

but a whippoorwill calls its own name into the twilight

and the wind in the trees sounds like many hands

clapping behind a heavy door.

A dream kicks the wall of its womb.

The sky bends.

I feel pregnant with myself.

A herd of Zebra lopes past me,

looking for the mountains of Peru.

“I in them and you in me,

may they be perfectly one.”

                                 —John 17:23

Copyright 1986 by Ken Woodley

(Dear Friends: In 1986, I self-published a 16-poem sequence as a chapbook: The Ghost Behind Your Eyes, based on what Jesus said toward the end of the Gospel of John, specifically the transcendent and, for humanity, potentially transformational 23rd verse of the 17th chapter: “I in them and you in me, may they be perfectly one.” The sequence begins on Good Friday and ends on Easter. Several hundred copies were printed and sold in a handful of Virginia bookstores. I sent one copy to the American poet Lawrence Ferlinghetti. In a handwritten reply, he thanked me for sending him my “very good book.” His kind words humble my soul and lift my spirits to this day. Thirty-nine years later, I re-publish this sequence here for anyone who has discovered the ghost behind their eyes, everyone who is still searching and those who haven’t begun. God’s love and grace to you all, Ken Woodley)



By Ken Woodley

1

BOMBERS TAKE OFF FROM GOLGOTHA

The last shade of something
stalks the rim of night,
barely touching the tops of things,
sniffing the moonlight for food.
The stars are surrounded by burnt tea
and there is drinking.
Darkness walks past the ruins,
spreading like damson
toward the crusty edge.
One by one the constellations are unborn
and the Milky Way seems a beautiful scar.
From the jungle comes the sound of drumming
and the moon is swallowed by clouds
that look like an exploded letter bomb to God.
There are subtle chantings
that seem to be, or not.
People rub their ears
and graze further toward the edge of something.
Some prey is taken
and the night moves one




2

THE RED BALLOON

The red balloon floated away.
It was the one thing wrong with the sky.
That was all.
The red balloon just didn’t seem to fit in
with the white clouds and the blueness
of everything else up there.
“It clashes,” somebody said.
“You don’t see any red clouds, do you?”
Nobody said they had.
The red balloon looked like a drop of blood
in the sky as it floated higher and farther away.
But somebody had held it once.
Somebody had filled it with their own breath,
tied a small knot in it
and secured it with a piece of string.
Then somebody had given it to somebody else.

The red balloon stopped looking like
a drop of blood now.
It looked like somebody’s imagination
and people rubbed their eyes to be sure
they weren’t seeing things.
They weren’t.

When the red balloon was finally swallowed
by the sky
there wasn’t even a ripple.
It was just gone.
“God, I’ve grown up,” somebody said.
That was all.


3

AFTER THE BOMB

The wind exterminates annihilation,
checks its pulse with a dried leaf or two
and climbs a hill behind the barn.
The barbed wire doesn’t stop it.
The cows couldn’t chew it.
The wind plays the sound of crickets eating silence
and there is something else
along the wide black hearth,
tugging back at last syllables,
inventing the new language;
sheep will clothe themselves.
The wind stretches,
yawns and lifts a feather for examination,
blowing it against a sky
which cannot keep it.
The wind blows it north for the summer,
south for the winter,
looking for a season that fits.
The wind blows inside out,
climbs a mountain and falls off.
The hurricane bends everything to its knees.


4

THE CANNIBALS

There are no stars,
no moon,
just hearts beating in the darkness.
Somewhere
twigs snap underfoot.
Wild beasts scream their way
into human silence
and hide among the eaves, waiting.
The armies sit in darkness,
looking for some braille
to tell them this is just
a really black night.
Soldiers smell the enemy coming.
They feel the enemy touching,
the enemy panting,
muscles straining.
The heartbeats quicken
and sound like Morse code,
somebody sending signals
from behind enemy lines.
The arms of the enemy encase them.
The soldiers bite back.
The pain is wet and hot.
Their hearts suddenly sound
like a pantomime.
They taste their own body,
their own blood,
wondering whose skin it is
they’re wearing,
who they used to be.


5

WAR

Summer
is wintered
by teeth
sounding like black heels
crushing ice-covered snow
and a boy looks out the window
for Christmas.

Dinner ends.

A meadow screams “moo”
from the belly of a cow.


6

PEBBLES

The bullets kicking up sand
as they came toward the man
looked like pebbles skipping across a lake.
To skip a pebble across a lake
took the right kind of stone.
The best were like cookies
and you held them with the thumb and forefinger,
throwing with a sidearmed motion,
pretending the pebble was a plane
landing on a runway,
throwing over the lake’s surface,
angling it down slightly.
The man had skipped pebbles once.
Eleven skips was the most he’d ever seen.


7

IN THE CATACOMBS

My hands find the ghosts of wind and water
which haunt the world with their smoothness.
Such soft fossils in the stone,
my fingers feel like they are touching themselves.
I reach for an indentation and find a broken reflection.
I pick up one of my eyes along with some of the ceiling.
They become my nose and a piece of lip.
My hair and a look of pain
stick in my fingers and I hurt and bleed.
I am just as much a grave in this room as I am me.

But I remember opening my eyes for the first time.
Buildings were not broken by the colors.
Neither were the people.
Children ran through fields with their parents
who were also children,
picking flowers which did not burn them.
We spoke sky.
We spoke clouds.
Our accent came from everywhere
and we sang songs which made the elephants dance.
The world grew round and we rolled it to each other.
Nothing growled.
Everything kept growing.

I remember the sound of the first cannons.
It’s mice in the attic, we said, eating cheese.
We’ll get traps when we go to town in the morning.

I remember footprints in the snow.
I remember following.
It seemed like a prayer.


8

WAITING ON THE FALL-OUT

On the edge of everything
I catch a taxi to the harbor
where the boats lay still
and the gulls don’t speak.
Even the pier
holds tightly to its splinters,
giving nothing away
but my own drumbeat steps
as the mist tries me on for size.
I sit along the end of this half bridge
and wait for anything else,
hoping the stars
rule out the total winter.

A ricochet of light
and one has become like us.
There is no splashing,
only ripples
and the echo of my own slow dripping.
I stop remembering now,
only listen to the resonance.
Touch me.
Lose this definition.


9

THE STORM

I listen to my storm.
There are no words anymore,
no voice like winter thunder,
no lightning in my dreams.
It has rained for days
and the only sound is the river
pulling at roots of trees,
erasing the tracks of animals
that came to the bank for food
and the footprints of hunters who followed.
Black birds skate across a stratus pond
and I wonder about things.
The river, tumbling over itself,
sounds like sand being brushed off the sky
and I pray for something to stop this unwinding.
There is a noise.
I look up.
A bird has fallen through the ice
and it begins to rain.
Tomorrow the river may flood.


10

BREATHLESS

I am like a moon.

I am a white lung breathing through the night,
from crescent to full circle,
and then

nothing.

I am a body breathing,
but never enough at once

to never breathe again.


11

SECRET AGENT

I shadow myself
in the long puddles from yesterday’s rain.
Bedouin clouds cross their blue desert;
the city loses its grip and the sand takes over,
seagulls singing as if they are deaf.
I will leave no tracks on this beach.
The wind and tide are my safe house.
I have come all this way to watch waves
defect from the sea.
They look like someone coming over
from the other side,
breaking cover at the last possible moment,
spreading their secrets on this countertop coast.
I cup a foam cipher in my hands
but it soon disappears
and I am left decoding my palms,
my own wrinkles and veins.


12

THE DISTANCE

The distance
is someone else’s
frontyard
where children
play with a dog and a ball
and their parents
sit on the front porch
gazing off into the distance
which is someone else’s
frontyard
where children
play with a dog and a ball
and their parents
sit on the front porch
gazing off into the distance.


13

WINTERS

I walk across a field to where frost
has painted shattered glass on the ground.
Summer must have looked in the mirror,
seen autumn, and the reflection broke.
Even the clown trees cry,
dropping their circus leaves.
Soon the whole world will lie dead,
quiet as cotton, and cold.
There is an attic smell in the air.
I wonder if this is how our own winter
has been born.
Have we forgotten spring?
I kneel now, touching an ice-covered blade.
The frost melts and turns to dew.
My shadow feels the silent barking of the sun.


14

GOD CAME TO BREAKFAST

A star
fell into my cereal
this morning.
It left a hole
in the roof,
splattered milk
in my face,
and just lay
among the cornflakes,
waiting
for my spoon.


15

SURROUNDED

The sentry noticed something peculiar.
He was surrounded.
Something must have crept up on him during the night.
He dropped to his belly
and wriggled around a large boulder
to see what it was.
He waited fifteen minutes and didn’t see anything.
When the members of his platoon woke up
and were not shot as they stood
urinating on the ground,
the sentry decided he must have been
imagining things.
Still, something seemed strange.
He felt more surrounded than before.
It was unearthly.

It was the trees, he told himself later.
Yes, it’s the trees, and the grass,
and the sky.
They’re not fighting.
They’re not at war.


16

EASTER

If I could

I would see the sun making sherbet in the sky
and children running along the edge of their lives,
wishing for bowls and spoons,
sand kicking up behind their heels like bullets
just missing.
Each second would be a museum
as I look into their eyes
and see Ulysses in the wooden horse,
feel Africa touching Brazil.

Camels sip scotch through straws now,
trying to forget their humps,
but a whippoorwill calls its own name into the twilight
and the wind in the trees sounds like many hands
clapping behind a heavy door.
A dream kicks the wall of its womb.
The sky bends.
I feel pregnant with myself.

A herd of Zebra lopes past me,
looking for the mountains of Peru.


“I in them and you in me,
may they be perfectly one.”

—John 17:23


Copyright 1986 by Ken Woodley


The Smallest Star At The Bottom Of The Sky (A parable about Jesus)

 By Ken Woodley

“I tell you the truth, unless you change and become like little children you will never enter the kingdom of heaven.”

                                                                                      —Matthew 18:3

Once upon a time on a blue planet deep in space, two children stood looking through a window at the night-time sky. Darkness was everywhere and they heard the darkness thunder.

The date was December 25. A day of no meaning whatsoever for the children, nor anyone else in their world. Just another Tuesday. 

One-by-one, all of the stars disappeared.

The children reached for each other when all of the light was gone.

The darkness always scared them when it thundered with storms that swallowed all of the stars with its booming clouds. They held each other’s hands, looked up into the sky and decided to pray.

“How far can you see?” Liam asked when they had finished praying.

“I think I can see to the bottom of the sky, but it’s too dark to be sure,” Fiona told him.

“Can you see God anywhere?” he asked.

“No,” she replied. “Just like all of the other scary nights, I don’t see God at all.”

Their eyes filled with tears.

But, far, far away, a Little Star that had just been born heard the children calling. Their voices sounded so distant, as if they were on the other side of the universe. 

“Please,” it heard them pray, “there is a terrible storm thundering toward us in the darkness. If you are really there, please come to us. Let us see you. Be with us and protect us from the thundering darkness.”

The Little Star looked around. None of the other stars seemed to hear the children calling. It was surprised. “Me? They are calling me?” it wondered. “I am such a very small star. There are much bigger and brighter lights than me.”

But every single one of those much bigger and brighter lights stayed right where they were. The Little Star, however, began its long journey toward the children calling out from across the universe.

“Can’t anyone else hear them?” the Little Star asked the universe.

“Oh, yes, all of us hear them,” a stunning supernova said as the Little Star flickered on its way, “but we are far too busy being spectacular Superstars. We’ve got no time for two children on the other side of universe.”

The supernova looked at the Little Star and chuckled.

“And just who do you think you are?” it asked. “God? A Messiah? You’re so small and hardly shine at all. You belong in a manger. In fact, I can barely see you. How could you possibly help anybody?”

The Little Star seemed to hear the entire universe laughing but it kept on going and had soon left the skeptics and their doubts far behind him.

“Perhaps they are right, but maybe I am exactly what the children need,” it thought. “Perhaps I am the only one who can help them because I am the only one who wants to help them, the only one who cares. I might just be the Little Star that shines the light of Truest Love.”

On the blue planet, the children were still standing side by side in the darkness, looking up toward the bottom of the sky.

“Do you see God yet?” Fiona asked.

“No,” Liam answered, “Maybe God doesn’t hear us. Maybe God’s not listening.”

“I wonder if God’s even real,” she said. “Maybe God is only make-believe, like unicorns and magic dragons.”

But they kept on looking because they wanted God to be very true and absolutely real and on the way to save them. 

Soon the Little Star saw a galaxy called the Milky Way, which looked like a humongous spinning pinwheel. “I think I’m almost there,” it thought.

And then, yes, it saw the blue planet in a solar system, circling a sunny star, but half of the blue planet was covered in the darkness of night.

The Little Star knew exactly where to find the children and just what to do when it got there.

“I’m ready to give up looking for God forever,” Liam sighed. “I don’t see anything but a very large lightning bug.”

Fiona looked as the light grew closer. “That’s no lightning bug,” she said.

“Here I am,” the Little Star told them as it flew through their half-opened window.

“Here is who?” Liam asked. “What are you?”

“I am me,” answered the Little Star. “I was on the other side of the universe and heard you praying.”

“You aren’t what we expected,” the children told him. “You are much smaller and far different than we imagined.”

“Well,” the Little Star admitted, “I’m certainly no Tony-winning Super Star breaking box office records on Broadway but I am who I am and I believe I am the answer to your prayer, if you’ll let me try.”

The Little Star’s belief in itself was so strong that Fiona and Liam decided to listen to what it had to say about the light it had brought them. It visited them for a week and they felt their faith growing stronger and deeper. 

During the day, the Little Star stayed in Fiona’s sock drawer—after she removed all of the socks and put them under her bed. “It’s dark in the drawer,” the Little Star explained. “That makes it the perfect place to practice shining my light of Truest Love.”

Just before sunset each day, Fiona and Liam would take the Little Star outside, where it shone in the darkness all night long, right outside their bedroom windows.

But one night the Little Star told them that it would be leaving in the morning.

“Now that I have come to your blue planet,” it explained, “I hear so many others calling out to me from the darkness of their own storms. I must bring my light to them, too, if they will let me.”

The children were crestfallen. “Please don’t go,” they pleaded.

“I will only appear to be gone,” the Little Star assured them. “The light I shine remains even after it seems that I have left you. And I will stay at the very bottom of the sky, as close to you—as close to everyone—as I can.”

The children looked at one another and asked the very same question at the exact same time.

“How can we be sure that you are still with us?”

The Little Star looked deeply into their eyes. “There is one other place where you can always find me, even when all of the other lights in the world seem to go out and storm clouds hide even the biggest, brightest stars, the moon, and the Milky Way.”

“Please tell us where that place is,” they asked.

“You will always find my light shining,” the Little Star told them, “in the eyes of someone who loves you forever.” 

That night Fiona and Liam dreamed dreams that were overflowing with a radiant love-filled light and the sound of singing flowers. When they awoke in the morning the Little Star did indeed seem to be gone. 

But it was still there. Just as it had promised them. They were certain of that because the Little Star had told them the truth.

Liam and Fiona could see the Little Star’s light shining in each other’s eyes.

Even on the stormiest nights when the clouds hid everything else in the heavens above, they had faith that the Little Star’s small, bright twinkling light of Truest Love was at the very bottom of the sky, as close to them as it could get.

Or even closer.

Because for some reason, they could always feel it shining deep inside them, sending ripples of light through their souls.

“This is such a miraculous feeling,” Fiona said. “Something this wondrous deserves a special name, one that is filled with love.”

Liam agreed and the two of them began compiling a long list of possibilities. Long names, short names, old names and new names that they made up out of their imagination, but none of them seemed to fit.

They finally stopped trying to think of names and just looked into each others eyes, instead. 

“I see a name,” Fiona said, looking at Liam.

“I see one, too,” Liam answered, gazing at Fiona.

“I also feel it,” Liam told her.

“I know,” she replied. “So do I.”

“The name is Jesus, isn’t it?” Liam said.

“Yes,” Fiona agreed, “it is Jesus.”

And the name always was Jesus for as long as they lived.

And even after that.

Forever and ever after that.

(Copyright Ken Woodley 2025)

By Ken Woodley

“I tell you the truth, unless you change and become like little children you will never enter the kingdom of heaven.”
—Matthew 18:3

Once upon a time on a blue planet deep in space, two children stood looking through a window at the night-time sky. Darkness was everywhere and they heard the darkness thunder.
The date was December 25. A day of no meaning whatsoever for the children, nor anyone else in their world. Just another Tuesday.

One-by-one, all of the stars disappeared.
The children reached for each other when all of the light was gone.
The darkness always scared them when it thundered with storms that swallowed all of the stars with its booming clouds. They held each other’s hands, looked up into the sky and decided to pray.

“How far can you see?” Liam asked when they had finished praying.
“I think I can see to the bottom of the sky, but it’s too dark to be sure,” Fiona told him.
“Can you see God anywhere?” he asked.
“No,” she replied. “Just like all of the other scary nights, I don’t see God at all.”

Their eyes filled with tears.
But, far, far away, a Little Star that had just been born heard the children calling. Their voices sounded so distant, as if they were on the other side of the universe.
“Please,” it heard them pray, “there is a terrible storm thundering toward us in the darkness. If you are really there, please come to us. Let us see you. Be with us and protect us from the thundering darkness.”

The Little Star looked around. None of the other stars seemed to hear the children calling. It was surprised. “Me? They are calling me?” it wondered. “I am such a very small star. There are much bigger and brighter lights than me.”

But every single one of those much bigger and brighter lights stayed right where they were. The Little Star, however, began its long journey toward the children calling out from across the universe.

“Can’t anyone else hear them?” the Little Star asked the universe.

“Oh, yes, all of us hear them,” a stunning supernova said as the Little Star flickered on its way, “but we are far too busy being spectacular Superstars. We’ve got no time for two children on the other side of universe.”

The supernova looked at the Little Star and chuckled.
“And just who do you think you are?” it asked. “God? A Messiah? You’re so small and hardly shine at all. You belong in a manger. In fact, I can barely see you. How could you possibly help anybody?”

The Little Star seemed to hear the entire universe laughing but it kept on going and had soon left the skeptics and their doubts far behind him.

“Perhaps they are right, but maybe I am exactly what the children need,” it thought. “Perhaps I am the only one who can help them because I am the only one who wants to help them, the only one who cares. I might just be the Little Star that shines the light of Truest Love.”

On the blue planet, the children were still standing side by side in the darkness, looking up toward the bottom of the sky.

“Do you see God yet?” Fiona asked.
“No,” Liam answered, “Maybe God doesn’t hear us. Maybe God’s not listening.”

“I wonder if God’s even real,” she said. “Maybe God is only make-believe, like unicorns and magic dragons.”

But they kept on looking because they wanted God to be very true and absolutely real and on the way to save them.

Soon the Little Star saw a galaxy called the Milky Way, which looked like a humongous spinning pinwheel. “I think I’m almost there,” it thought.

And then, yes, it saw the blue planet in a solar system, circling a sunny star, but half of the blue planet was covered in the darkness of night.
The Little Star knew exactly where to find the children and just what to do when it got there.

“I’m ready to give up looking for God forever,” Liam sighed. “I don’t see anything but a very large lightning bug.”
Fiona looked as the light grew closer. “That’s no lightning bug,” she said.

“Here I am,” the Little Star told them as it flew through their half-opened window.
“Here is who?” Liam asked. “What are you?”
“I am me,” answered the Little Star. “I was on the other side of the universe and heard you praying.”

“You aren’t what we expected,” the children told him. “You are much smaller and far different than we imagined.”

“Well,” the Little Star admitted, “I’m certainly no Tony-winning Super Star breaking box office records on Broadway but I am who I am and I believe I am the answer to your prayer, if you’ll let me try.”

The Little Star’s belief in itself was so strong that Fiona and Liam decided to listen to what it had to say about the light it had brought them. It visited them for a week and they felt their faith growing stronger and deeper.

During the day, the Little Star stayed in Fiona’s sock drawer—after she removed all of the socks and put them under her bed. “It’s dark in the drawer,” the Little Star explained. “That makes it the perfect place to practice shining my light of Truest Love.”

Just before sunset each day, Fiona and Liam would take the Little Star outside, where it shone in the darkness all night long, right outside their bedroom windows.

But one night the Little Star told them that it would be leaving in the morning.

“Now that I have come to your blue planet,” it explained, “I hear so many others calling out to me from the darkness of their own storms. I must bring my light to them, too, if they will let me.”

The children were crestfallen. “Please don’t go,” they pleaded.
“I will only appear to be gone,” the Little Star assured them. “The light I shine remains even after it seems that I have left you. And I will stay at the very bottom of the sky, as close to you—as close to everyone—as I can.”

The children looked at one another and asked the very same question at the exact same time.
“How can we be sure that you are still with us?”


The Little Star looked deeply into their eyes. “There is one other place where you can always find me, even when all of the other lights in the world seem to go out and storm clouds hide even the biggest, brightest stars, the moon, and the Milky Way.”

“Please tell us where that place is,” they asked.
“You will always find my light shining,” the Little Star told them, “in the eyes of someone who loves you forever.”

That night Fiona and Liam dreamed dreams that were overflowing with a radiant love-filled light and the sound of singing flowers. When they awoke in the morning the Little Star did indeed seem to be gone.

But it was still there. Just as it had promised them. They were certain of that because the Little Star had told them the truth.

Liam and Fiona could see the Little Star’s light shining in each other’s eyes.

Even on the stormiest nights when the clouds hid everything else in the heavens above, they had faith that the Little Star’s small, bright twinkling light of Truest Love was at the very bottom of the sky, as close to them as it could get.

Or even closer.

Because for some reason, they could always feel it shining deep inside them, sending ripples of light through their souls.
“This is such a miraculous feeling,” Fiona said. “Something this wondrous deserves a special name, one that is filled with love.”

Liam agreed and the two of them began compiling a long list of possibilities. Long names, short names, old names and new names that they made up out of their imagination, but none of them seemed to fit.

They finally stopped trying to think of names and just looked into each others eyes, instead.

“I see a name,” Fiona said, looking at Liam.
“I see one, too,” Liam answered, gazing at Fiona.

“I also feel it,” Liam told her.
“I know,” she replied. “So do I.”

“The name is Jesus, isn’t it?” Liam said.
“Yes,” Fiona agreed, “it is Jesus.”

And the name always was Jesus for as long as they lived.

And even after that.

Forever and ever after that.




























The Yoke Of Love

By Ken Woodley

The weight is so heavy.

Too burdensome.

I don’t see how I can go any further.

No way.

It has been so hard for so long.

Years and years, it seems, so another single step feels impossible.

The valley of this dark shadow seems to stretch forever and the slopes that surround me look and feel too steep. 

Each time I try to climb up and out of this, I slip and slide and stumble and fall. I am cut and bleeding and still this burden refuses to fall from my shoulders, fall away from my heart, or from my soul. Its weeds are everywhere and there are days when I cannot see my flowers. Can’t even smell them.

Today is one of those days.

The weeds of this burden blind me to even a single petal of one solitary flower.

And all around me are people on the same journey.

Carrying their own burdens that are too burdensome.

They don’t see how they can go any further.

No way.

It has been so hard for them, too, for so long.

Years and years, it seems, even if it has been a few days, weeks or months, so another step feels impossible to them.

The valley of the shadow surrounding them seems to stretch forever and the slopes surrounding them look and feel too steep.

Weeds surround them. Their flowers are nowhere to be seen. They can’t even smell them.

All of us have stumbled and fallen and the weeds seem certain to take every one of our blossoms away.

But, on our bruised and bleeding knees we pray.

Unable to gaze skyward any longer, we look down and see our bent and humbled shadow in prayer.

Prayer is all we have left, hopeless words searching for hope.

And that—yes, that—is when we see the second shadow.

A second shadow beside us.

Beside every one of us.

The shadow of someone carrying a yoke across his shoulders.

This shadow of the man and his yoke look just like the shadow of a cross, a crucified man somehow journeying right by our side.

Has he been there all along?

Did we mistake our burden for his?

Or his burden for ours?

None of that matters, we realize, as the flowers of this moment bloom, the sudden petals painting even the weeds into some kind of rainbow pasture where we rest and feel our burdens lifted. Our heads are anointed with oil. 

In a moment, we shall all journey on.

Our burden won’t be gone but it will feel less heavy because we do not carry it alone.

Jesus knows all about crosses.

That’s why he can help us carry our own.

The only thing Jesus adds to our darkness is light.

The one thing he adds to our burden is love.

That is why there are occasional moments when we’ll actually feel weightless, defying the world’s gravity.

For just a moment or two, perhaps, but they make the next few miles so much easier than they might have been.

And we move on toward beyond.

By Ken Woodley


The weight is so heavy.
Too burdensome.
I don’t see how I can go any further.
No way.
It has been so hard for so long.
Years and years, it seems, so another single step feels impossible.
The valley of this dark shadow seems to stretch forever and the slopes that surround me look and feel too steep.
Each time I try to climb up and out of this, I slip and slide and stumble and fall. I am cut and bleeding and still this burden refuses to fall from my shoulders, fall away from my heart, or from my soul. Its weeds are everywhere and there are days when I cannot see my flowers. Can’t even smell them.
Today is one of those days.
The weeds of this burden blind me to even a single petal of one solitary flower.
And all around me are people on the same journey.
Carrying their own burdens that are too burdensome.
They don’t see how they can go any further.
No way.
It has been so hard for them, too, for so long.
Years and years, it seems, even if it has been a few days, weeks or months, so another step feels impossible to them.
The valley of the shadow surrounding them seems to stretch forever and the slopes surrounding them look and feel too steep.
Weeds surround them. Their flowers are nowhere to be seen. They can’t even smell them.
All of us have stumbled and fallen and the weeds seem certain to take every one of our blossoms away.
But, on our bruised and bleeding knees we pray.
Unable to gaze skyward any longer, we look down and see our bent and humbled shadow in prayer.
Prayer is all we have left, hopeless words searching for hope.
And that—yes, that—is when we see the second shadow.
A second shadow beside us.
Beside every one of us.
The shadow of someone carrying a yoke across his shoulders.
This shadow of the man and his yoke look just like the shadow of a cross, a crucified man somehow journeying right by our side.
Has he been there all along?
Did we mistake our burden for his?
Or his burden for ours?
None of that matters, we realize, as the flowers of this moment bloom, the sudden petals painting even the weeds into some kind of rainbow pasture where we rest and feel our burdens lifted. Our heads are anointed with oil.
In a moment, we shall all journey on.
Our burden won’t be gone but it will feel less heavy because we do not carry it alone.
Jesus knows all about crosses.
That’s why he can help us carry our own.
The only thing Jesus adds to our darkness is light.
The one thing he adds to our burden is love.
That is why there are occasional moments when we’ll actually feel weightless, defying the world’s gravity.
For just a moment or two, perhaps, but they make the next few miles so much easier than they might have been.
And we move on toward beyond.

Absolute Dawn

By Ken Woodley

Under 

brutal

interrogation, 

the sun 

relentlessly refuses  

an alibi

for shining 

in a blue sky

on everyone and everything,

infuriating the raining power,

which washes its hands

of the whole matter,

allowing a small mob

of thunder and lightning

to pass judgment. 

So they crucify 

the sun,

nailing its light

to a darkness

they believe eternal,

but the stars

bleed small pools of shining

and the moon 

digs in its heels,

shouting for all the world to hear: 

“I am not the light.

There is something out there

so wondrous, pure and bright

that I cannot possibly

refuse to reflect

its message and meaning.

You can shine, too, unless 

you turn yourself off.”

And then literally the very next day—

no apocryphal myth, I assure you—

the sun actually rises,

I mean, straight up,

just as promised,

absolute dawn

despite hammers and nails and thorns

and our own Judas clouds

that sometimes cover

the whole 

thing

up.

By Ken Woodley



Under
brutal
interrogation,
the sun
relentlessly refuses
an alibi
for shining
in a blue sky
on everyone and everything,
infuriating the raining power,
which washes its hands
of the whole matter,
allowing a small mob
of thunder and lightning
to pass judgment.
So they crucify
the sun,
nailing its light
to a darkness
they believe eternal,
but the stars
bleed small pools of shining
and the moon
digs in its heels,
shouting for all the world to hear:
“I am not the light.
There is something out there
so wondrous, pure and bright
that I cannot possibly
refuse to reflect
its message and meaning.
You can shine, too, unless
you turn yourself off.”
And then literally the very next day—
no apocryphal myth, I assure you—
the sun actually rises,
I mean, straight up,
just as promised,
absolute dawn
despite hammers and nails and thorns
and our own Judas clouds
that sometimes cover
the whole
thing
up.

A Shepherd’s Bell In The Wind

By Ken Woodley

“You must be born from above. The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

—The Gospel of John

I heard the wind blowing in the tops of the trees at the dawning of this new day.

A vast sea of breeze skimming along the bottom of the sky.

The leaves reaching for the passing skirt of the wind as it skipped along the uppermost limbs and branches.

I stood in the greening shadows of a night that lingered but could grip its darkness no longer.

Alone and lost without you in this empty lane beneath the trees.

Just through the narrow gate.

Wondering what I might find if I followed your Galilean words that had led me here.

If only the wind—and you—could reach me, I said, though I knew no one could hear me.

If only it would touch me, let me taste its spirit.

If only I could feel its soft caress of love.

I took a few steps and heard a shepherd’s bell ring.

A note of soft beauty.

But I saw no lambs at all.

There was only me walking along this empty lane.

And then it happened.

The wind was all around me.

Whispered something in my ear.

The wind wanted me.

Desired all of me.

No matter what.

“I give myself to you entirely,” I heard the wind declare.

And I knew that it was true because I felt it filling every pore.

As if the sky were wrapping me up with the ribbons and bows of heaven.

Oh, wondrous gift.

But the wind was not alone.

“Raise your eyes, my beloved,” the wind told me.

So I did. 

The light of a new day dawning was brush-stroking the tops of the trees.

“Touch the light. I brought it here with me for you,” the wind urged.

“But I cannot possibly reach such heights,” I protested, raising both arms above my head in sheer futility.

I felt the wind smiling. “Lift your spirit up to the Lord. Lift your heart and raise your soul,” I heard it say. “That is where the light will find you, as if you were the tallest tree that ever grew from the earth.”

And the light did find me.

The light now joined as one with the wind.

The windy light rustling my leaves.

The sun shining right down to my deepest roots.

Newly born in this shimmering forest.

A symphony of shepherd’s bells caroling in my heart as I feel a hand upon my shoulder.

“This way,” I hear you say with the voice of the morning wind in my ear.

By Ken Woodley

“You must be born from above. The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

—The Gospel of John

I heard the wind blowing in the tops of the trees at the dawning of this new day.
A vast sea of breeze skimming along the bottom of the sky.
The leaves reaching for the passing skirt of the wind as it skipped along the uppermost limbs and branches.
I stood in the greening shadows of a night that lingered but could grip its darkness no longer.
Alone and lost without you in this empty lane beneath the trees.
Just through the narrow gate.
Wondering what I might find if I followed your Galilean words that had led me here.
If only the wind—and you—could reach me, I said, though I knew no one could hear me.
If only it would touch me, let me taste its spirit.
If only I could feel its soft caress of love.
I took a few steps and heard a shepherd’s bell ring.
A note of soft beauty.
But I saw no lambs at all.
There was only me walking along this empty lane.
And then it happened.
The wind was all around me.
Whispered something in my ear.
The wind wanted me.
Desired all of me.
No matter what.
“I give myself to you entirely,” I heard the wind declare.
And I knew that it was true because I felt it filling every pore.
As if the sky were wrapping me up with the ribbons and bows of heaven.
Oh, wondrous gift.
But the wind was not alone.
“Raise your eyes, my beloved,” the wind told me.
So I did.
The light of a new day dawning was brush-stroking the tops of the trees.
“Touch the light. I brought it here with me for you,” the wind urged.
“But I cannot possibly reach such heights,” I protested, raising both arms above my head in sheer futility.
I felt the wind smiling. “Lift your spirit up to the Lord. Lift your heart and raise your soul,” I heard it say. “That is where the light will find you, as if you were the tallest tree that ever grew from the earth.”
And the light did find me.
The light now joined as one with the wind.
The windy light rustling my leaves.
The sun shining right down to my deepest roots.
Newly born in this shimmering forest.
A symphony of shepherd’s bells caroling in my heart as I feel a hand upon my shoulder.
“This way,” I hear you say with the voice of the morning wind in my ear.

Even Holy Routines Can Become Merely Routine

By Ken Woodley

My soul felt dusty on the morning of Friday, December 27. Despite the joys of Christmas still caroling in the air, I felt a desperate need to walk more closely with God and with Jesus than I had the day before, to literally walk as closely as I possibly could. To feel them. To even see them if I could.

I needed manna from heaven and I needed it badly. Heading toward my familiar daily trails at our local national park, I turned and drove, instead, to James River State Park. I would walk the River Trail, where I have sometimes heard the whispered echoes of the Holy Spirit.

I usually have this trail entirely to myself, especially in the winter on a week day. Nearly a mile into my solitary walk, the trail took a hard right turn at the end of a line of trees. Emerging from the riverside path 100 yards in front of me, I suddenly saw someone. 

Then my mind and my soul did a double take. The man headed in my direction was wearing priestly garb, flowing black robes. And a second was right behind him. Then a 10th, a 20th, a 30th. There had to be more than 40 of them, and most of them young men.

It was totally surreal. So completely out of context. Or was it? 

Astonishment filled me as we exchanged greetings during this crossing of paths. Then, moments later, I began to weep, tears of pure joy, and I started thanking God and thanking Jesus over and over again, thanking them aloud as I walked along the side of the river.

I had literally hungered to walk closer to the Lord and set that spiritual goal for myself earlier in the morning but this seemed utterly miraculous to me.

Just like manna from heaven.

And I knew I had to share my experience with them. I turned around and retraced my steps but there was no sight of them. I drove to the park office and they told me that when the group had arrived, one of the priests had asked how to pay the entrance fee for 23 cars.

The park attendant didn’t know where they were from, but she could tell me where they had parked. I drove as quickly as I could and saw the group approaching the wooded entrance to another trail. 

I stopped my car in their midst just in time, got out and told them of the spiritual hunger I had felt that morning and the tears of joy had I had experienced after passing them on the trail.

My prayer had been answered, I told them, and they were the physical manifestation of God’s Holy Spirit bringing that answer. 

Then one of them came up to me, smiling, and introduced himself as Brother Maximillian. They were from St. Thomas Aquinas Seminary in Buckingham County, Catholic priests, brothers and seminary students. He reached into a pocket and gave me a very special medallion made in honor of the Virgin Mary.

The card that came with what is known as The Miraculous Medal had a painting of the Virgin Mary on one side and these words on the other:

“Mary, the Mother of Our Lord Jesus Christ, appeared to St. Catherine Laboure in 1830. She requested that this medal be made and worn in her honor. Mary has promised her special protection to those who wear it constantly, especially around the neck, and devoutly pray this prayer each day: O Mary conceived without sin, pray for us who have recourse to thee.

“This medal is called Miraculous due to the countless miracles associated with this devotion. This medal is blessed,” the words on the back of the card concluded, “so please give it due respect.”

It’s been around my neck ever since, reminding me of how close God and Jesus are, even when I do not feel them.

But it also reminds me how close I had come to missing out entirely on this moment of pure grace. And it made me wonder how many other moments I might have missed in my life because I didn’t do what I had done that day.

It would have been so easy to feel my hunger for intimate proximity with God and Christ but remained content to keep to my familiar daily paths and routines, praying and meditating before dawn and then walking nearby trails just down the road.

Instead, I’d had to suddenly turn my day upside down and drive 30 miles to a state park. I had to reach my heart and soul out beyond routine. God knew the St. Thomas Aquinas Seminary priests, brothers and seminary students were there but God had to get me there too.

And just at the right time.

Then I needed to listen to the Holy Spirit tell me to turn around after that first encounter and go find them to share the importance, to me, of our paths crossing, sharing it with them so that the day would fill them with a shared experience of the Holy Spirit. 

I couldn’t be content to have the beautiful wonder of it all to myself.

It wasn’t just about me. It was about them, too. Sharing a “manna moment” out of the blue with someone they’d never seen before, Holy scripture lived out in real time and all of them part of it.

I especially wanted the seminary students to feel validation of the path they had chosen. I told them that I would be preaching a sermon that very Sunday titled “In The Footsteps Of Christmas” and that the footsteps were now theirs. “You can’t make this stuff up,” I told them.

This experience taught me that we all need to reach out beyond our normal routines, even if those moments are filled with prayer, because it is beyond our normal daily borders that God and Christ can most emphatically touch our deepest needs.

It doesn’t mean we have to drive 30 miles and go on a hike. It can be a journey of 30 spiritual miles and a hike, in your mind, around the Sea of Galilee with Jesus. Just the two of you.

Our daily routines, even if filled with devotion, can become too familiar. Even the best routines eventually become only routine. They can dull our spiritual senses. 

Holy routines can often insulate us against the world’s encroaching darkness but they can also insulate us from the deeper illuminations of the brightest light.

There’s nothing routine about meeting God beyond the edge of our usual spiritual boundaries. And that new frontier of the soul can feel like the Promised Land when we need it most, manna from heaven all around us. 

By Ken Woodley


My soul felt dusty on the morning of Friday, December 27. Despite the joys of Christmas still caroling in the air, I felt a desperate need to walk more closely with God and with Jesus than I had the day before, to literally walk as closely as I possibly could. To feel them. To even see them if I could.

I needed manna from heaven and I needed it badly. Heading toward my familiar daily trails at our local national park, I turned and drove, instead, to James River State Park. I would walk the River Trail, where I have sometimes heard the whispered echoes of the Holy Spirit.

I usually have this trail entirely to myself, especially in the winter on a week day. Nearly a mile into my solitary walk, the trail took a hard right turn at the end of a line of trees. Emerging from the riverside path 100 yards in front of me, I suddenly saw someone.

Then my mind and my soul did a double take. The man headed in my direction was wearing priestly garb, flowing black robes. And a second was right behind him. Then a 10th, a 20th, a 30th. There had to be more than 40 of them, and most of them young men.
It was totally surreal. So completely out of context. Or was it?


Astonishment filled me as we exchanged greetings during this crossing of paths. Then, moments later, I began to weep, tears of pure joy, and I started thanking God and thanking Jesus over and over again, thanking them aloud as I walked along the side of the river.

I had literally hungered to walk closer to the Lord and set that spiritual goal for myself earlier in the morning but this seemed utterly miraculous to me.
Just like manna from heaven.

And I knew I had to share my experience with them. I turned around and retraced my steps but there was no sight of them. I drove to the park office and they told me that when the group had arrived, one of the priests had asked how to pay the entrance fee for 23 cars.

The park attendant didn’t know where they were from, but she could tell me where they had parked. I drove as quickly as I could and saw the group approaching the wooded entrance to another trail.

I stopped my car in their midst just in time, got out and told them of the spiritual hunger I had felt that morning and the tears of joy had I had experienced after passing them on the trail.

My prayer had been answered, I told them, and they were the physical manifestation of God’s Holy Spirit bringing that answer.

Then one of them came up to me, smiling, and introduced himself as Brother Maximillian. They were from St. Thomas Aquinas Seminary in Buckingham County, Catholic priests, brothers and seminary students. He reached into a pocket and gave me a very special medallion made in honor of the Virgin Mary.

The card that came with what is known as The Miraculous Medal had a painting of the Virgin Mary on one side and these words on the other:

“Mary, the Mother of Our Lord Jesus Christ, appeared to St. Catherine Laboure in 1830. She requested that this medal be made and worn in her honor. Mary has promised her special protection to those who wear it constantly, especially around the neck, and devoutly pray this prayer each day: O Mary conceived without sin, pray for us who have recourse to thee.

“This medal is called Miraculous due to the countless miracles associated with this devotion. This medal is blessed,” the words on the back of the card concluded, “so please give it due respect.”

It’s been around my neck ever since, reminding me of how close God and Jesus are, even when I do not feel them.

But it also reminds me how close I had come to missing out entirely on this moment of pure grace. And it made me wonder how many other moments I might have missed in my life because I didn’t do what I had done that day.

It would have been so easy to feel my hunger for intimate proximity with God and Christ but remained content to keep to my familiar daily paths and routines, praying and meditating before dawn and then walking nearby trails just down the road.

Instead, I’d had to suddenly turn my day upside down and drive 30 miles to a state park. I had to reach my heart and soul out beyond routine. God knew the St. Thomas Aquinas Seminary priests, brothers and seminary students were there but God had to get me there too.
And just at the right time.

Then I needed to listen to the Holy Spirit tell me to turn around after that first encounter and go find them to share the importance, to me, of our paths crossing, sharing it with them so that the day would fill them with a shared experience of the Holy Spirit.

I couldn’t be content to have the beautiful wonder of it all to myself.

It wasn’t just about me. It was about them, too. Sharing a “manna moment” out of the blue with someone they’d never seen before, Holy scripture lived out in real time and all of them part of it.

I especially wanted the seminary students to feel validation of the path they had chosen. I told them that I would be preaching a sermon that very Sunday titled “In The Footsteps Of Christmas” and that the footsteps were now theirs. “You can’t make this stuff up,” I told them.

This experience taught me that we all need to reach out beyond our normal routines, even if those moments are filled with prayer, because it is beyond our normal daily borders that God and Christ can most emphatically touch our deepest needs.

It doesn’t mean we have to drive 30 miles and go on a hike. It can be a journey of 30 spiritual miles and a hike, in your mind, around the Sea of Galilee with Jesus. Just the two of you.

Our daily routines, even if filled with devotion, can become too familiar. Even the best routines eventually become only routine. They can dull our spiritual senses.

Holy routines can often insulate us against the world’s encroaching darkness but they can also insulate us from the deeper illuminations of the brightest light.

There’s nothing routine about meeting God beyond the edge of our usual spiritual boundaries. And that new frontier of the soul can feel like the Promised Land when we need it most, manna from heaven all around us.























A Recipe From Heaven

By Ken Woodley

If today’s Gospel reading were an earthly recipe, I would have had the ingredients all over me many times, all over the floor, the ceiling and all over Kim if she happened to be walking through the kitchen. 

Despite my best efforts, I’ve often made a mess of them.

But this is no recipe found in the pages of a cookbook. It’s a recipe from  heaven given to us by Jesus.

“Love your enemies.

Do good to those who hate you.

Bless those who curse you.

Pray for those who abuse you.

If anyone strikes you on the cheek, offer the other also.

And from anyone who takes away your coat do not even withhold your shirt.”

Those words are so easy for me to read aloud but so very hard to put into practice in my daily life.

As with many holy recipes, this one can be hard to swallow, especially when I’m wrestling with a fresh hurt, or an old familiar wound.

Jesus doesn’t even recommend any particular amount for most of the ingredients. 

We don’t know whether it’s two pounds of lean cut love for our enemies.

Maybe a cup of goodness to those who hate us?

Perhaps a quarter cup of blessing for those who curse us?

Possibly two tablespoons of praying for those who abuse us?

Who knows?

The only time Jesus gives us specific directions about quantity is that we’re to offer our entire other cheek to those who smack us in the face and the complete shirt off our back to anyone who steals our coat.

It would take a five-star restaurant chef to make anything out of this recipe worth serving.

Except, Jesus isn’t talking to a convention of celebrity chefs with their own television series.

Jesus is talking to a large crowd of his disciples, as well as a great number of people from all over Judea who had come to hear him and be healed.

And, of course, Jesus is also talking to us.

At first glance, it may initially appear that Jesus is more concerned with those who are harming us physically and emotionally. As if he’s letting them off the hook and putting a great burden on us.

But, with Jesus, merely glancing at his words is like quickly turning our backs on a masterpiece.

We’ve always got to go deeper.

We’ve got to loosen up and stretch our spiritual selves because, as is so often the case, Jesus is encouraging us to practice spiritual gymnastics because he’s turning everything upside down and inside out again, as he always seems to do. Blessed are those who mourn, for example.

This time it’s:

Love the haters.

Pray for the abusers.

How challenging were his words then? Just as challenging as they are today. And will be a thousand years from now.

The haters and abusers seemed to be winning everywhere in Jesus’s day, just has hatred and abuse seem too often triumphant in the world today.

So, Jesus, are you asking us to help them?

The answer is Yes.

And No.

Jesus does want us to help them.

But he doesn’t want us to help them hate or abuse or steal. I don’t think Jesus is trying to enhance the wardrobe of coat-stealers or train cheek slappers to become mixed martial arts experts.

Jesus wants us to help them stop hating and start loving.

He wants us to help them stop abusing and start loving.

Jesus wants us to help them stop hitting and start loving.

But not by hating, abusing or hitting them back.

Not even Superman or Wonder Woman could put out a fire by pouring gasoline on the flames.

Trying to extinguish even a single flame in our homes with gasoline would produce an inferno that would burn the whole house down.

So why try and defeat hatred with more hate?

Love would have no chance. Only ashes would remain.

The only victor in a battle of hatred versus hatred would be hatred. And hatred would emerge far stronger than it was before the fight began.

Nobody can defeat darkness by trying to overcome it with more darkness.

The result would be a deeper, darker darkness.

The peace and love of God that we all wish we’d feel more often throughout the day—if only the world would stop bruising us—finds room in our hearts and souls when we turn on our light to drive darkness away.

Loving those who hate us and praying for those who abuse us—turning our physical and emotional cheeks—makes us stronger spiritually and gives us power over the pain that others inflict. We cease to feel like victims. 

Anger is a difficult companion—a weed that quickly consumes every flower in the garden and plants the seeds of hatred.

Hatred then wraps the heart in a heavy chain and in the darkness it is impossible to find the key.

Forgiveness, on the other hand, is our soul’s best friend.

And love is our guardian angel.

They are the water with which we put out the fires in our lives and in the world around us.

They are the light that drives the darkness away.

That’s why Jesus gave us the recipe.

Yes, following this recipe may not stop all, or any, of the haters and abusers. But the one thing it will most certainly do is save us from becoming one of them, sparing us from spreading darkness into our own communities, homes and the lives of those closest to us.

There’s a reason Jesus didn’t give us any specific measurements for this  recipe of spiritual gymnastics.

The amounts of each ingredient will vary person to person, depending upon the individual situation we are responding to and degree of difficulty in turning the other cheek, or responding to hatred with love.

A pound, a quart, a cup or a tablespoon, wherever we are able to begin, is the right amount of any of these ingredients because it is, at that moment, all we have to give. The amounts will vary but the essential spiritual recipe remains the same. Today a teaspoon, but tomorrow may find us able to give much more.

And besides, Jesus knew that any amount—even just a pinch of true, deep love at the right time, and in the right place, can stand us on our head so we can see things right side up.

Not as they always are.

But as they are always meant to be.

One more person, one more part of the world, seeing its true self through the eyes of Christ.

The kingdom of heaven so near.

All lit up with our light and our love.

                                               AMEN




By Ken Woodley

If today’s Gospel reading were an earthly recipe, I would have had the ingredients all over me many times, all over the floor, the ceiling and all over Kim if she happened to be walking through the kitchen.
Despite my best efforts, I’ve often made a mess of them.

But this is no recipe found in the pages of a cookbook. It’s a recipe from heaven given to us by Jesus.

“Love your enemies.
Do good to those who hate you.
Bless those who curse you.
Pray for those who abuse you.
If anyone strikes you on the cheek, offer the other also.
And from anyone who takes away your coat do not even withhold your shirt.”

Those words are so easy for me to read aloud but so very hard to put into practice in my daily life.
As with many holy recipes, this one can be hard to swallow, especially when I’m wrestling with a fresh hurt, or an old familiar wound.
Jesus doesn’t even recommend any particular amount for most of the ingredients.

We don’t know whether it’s two pounds of lean cut love for our enemies.
Maybe a cup of goodness to those who hate us?
Perhaps a quarter cup of blessing for those who curse us?
Possibly two tablespoons of praying for those who abuse us?
Who knows?

The only time Jesus gives us specific directions about quantity is that we’re to offer our entire other cheek to those who smack us in the face and the complete shirt off our back to anyone who steals our coat.

It would take a five-star restaurant chef to make anything out of this recipe worth serving.
Except, Jesus isn’t talking to a convention of celebrity chefs with their own television series.

Jesus is talking to a large crowd of his disciples, as well as a great number of people from all over Judea who had come to hear him and be healed.

And, of course, Jesus is also talking to us.

At first glance, it may initially appear that Jesus is more concerned with those who are harming us physically and emotionally. As if he’s letting them off the hook and putting a great burden on us.
But, with Jesus, merely glancing at his words is like quickly turning our backs on a masterpiece.

We’ve always got to go deeper.
We’ve got to loosen up and stretch our spiritual selves because, as is so often the case, Jesus is encouraging us to practice spiritual gymnastics because he’s turning everything upside down and inside out again, as he always seems to do. Blessed are those who mourn, for example.

This time it’s:
Love the haters.
Pray for the abusers.

How challenging were his words then? Just as challenging as they are today. And will be a thousand years from now.
The haters and abusers seemed to be winning everywhere in Jesus’s day, just has hatred and abuse seem too often triumphant in the world today.

So, Jesus, are you asking us to help them?

The answer is Yes.
And No.
Jesus does want us to help them.
But he doesn’t want us to help them hate or abuse or steal. I don’t think Jesus is trying to enhance the wardrobe of coat-stealers or train cheek slappers to become mixed martial arts experts.

Jesus wants us to help them stop hating and start loving.
He wants us to help them stop abusing and start loving.
Jesus wants us to help them stop hitting and start loving.
But not by hating, abusing or hitting them back.

Not even Superman or Wonder Woman could put out a fire by pouring gasoline on the flames.
Trying to extinguish even a single flame in our homes with gasoline would produce an inferno that would burn the whole house down.
So why try and defeat hatred with more hate?
Love would have no chance. Only ashes would remain.

The only victor in a battle of hatred versus hatred would be hatred. And hatred would emerge far stronger than it was before the fight began.
Nobody can defeat darkness by trying to overcome it with more darkness.
The result would be a deeper, darker darkness.

The peace and love of God that we all wish we’d feel more often throughout the day—if only the world would stop bruising us—finds room in our hearts and souls when we turn on our light to drive darkness away.

Loving those who hate us and praying for those who abuse us—turning our physical and emotional cheeks—makes us stronger spiritually and gives us power over the pain that others inflict. We cease to feel like victims.

Anger is a difficult companion—a weed that quickly consumes every flower in the garden and plants the seeds of hatred.
Hatred then wraps the heart in a heavy chain and in the darkness it is impossible to find the key.

Forgiveness, on the other hand, is our soul’s best friend.
And love is our guardian angel.
They are the water with which we put out the fires in our lives and in the world around us.
They are the light that drives the darkness away.
That’s why Jesus gave us the recipe.

Yes, following this recipe may not stop all, or any, of the haters and abusers. But the one thing it will most certainly do is save us from becoming one of them, sparing us from spreading darkness into our own communities, homes and the lives of those closest to us.

There’s a reason Jesus didn’t give us any specific measurements for this recipe of spiritual gymnastics.
The amounts of each ingredient will vary person to person, depending upon the individual situation we are responding to and degree of difficulty in turning the other cheek, or responding to hatred with love.

A pound, a quart, a cup or a tablespoon, wherever we are able to begin, is the right amount of any of these ingredients because it is, at that moment, all we have to give. The amounts will vary but the essential spiritual recipe remains the same. Today a teaspoon, but tomorrow may find us able to give much more.

And besides, Jesus knew that any amount—even just a pinch of true, deep love at the right time, and in the right place, can stand us on our head so we can see things right side up.
Not as they always are.
But as they are always meant to be.

One more person, one more part of the world, seeing its true self through the eyes of Christ.
The kingdom of heaven so near.
All lit up with our light and our love.






















Pavilions For The Sun

By Ken Woodley

The heavens declare the glory of God, Psalm 19 proclaims. And although they have no words or language and their voices are not heard, their sound has gone out into all lands, including your own.

An inaudible sound is so mystifying, to me, but so like the Holy Spirit. Unheard, but utterly articulate within us.

I imagine that heavenly sound seeking out every corner of the Earth to quell the dissonance that strives to drown out every melody ever sung in our hearts by God.

What amazing grace, and all of us are suddenly there.

We cup our hands to our ears as the dissonance slowly fades away.

The clashing noise of warring notes around us and within us, like sharp swords striking iron shields, is fading into the song of plowshares.

Soon, we cannot hear a thing except this new wordless chorus that covers the earth. A hallelujah chorus that turns dissonance inside out. A chorus that is the melody of pure love.

But how can that be? The dissonance proclaimed that it would rule  forever and then, just like that, it’s gone?

We are overcome by this new sensation of a world no longer shouting at us.

A world that is suddenly singing to us, instead.

And then, the sky, itself, seems to fall straight out of the heavenly melody.

Seems to fall from golden clouds of harmony to earth and take its place by our side.

Then the sky seems to touch our face.

We hear the sky speaking in tones of velvet thunder that ring softly, echoing with a strength of a million melodies that will not be denied.

And then there are words. The sky speaks them to us.

“The Spirit of the Lord is upon me,” we hear the sky say, “because he has anointed me to bring good news to the poor. He has sent me to proclaim release of the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

And we feel the sky reaching out as far as it can to caress our cheeks.

As if heaven, itself, is brushing our face with its lips.

Redeeming us, healing us, with a kiss.

But why would heaven ever want to kiss me?

The dissonance said that heaven never would.

“In the deep,” Psalm 19 explains, God “has set a pavilion for the sun, it comes forth like a bridegroom out of his chamber.”

A pavilion for the sun whose light has come looking for us. For you and for me. Looking for us all. 

So intent on finding us that it “goes forth from the uttermost edge of the heavens,” Psalm 19 states, “and runs about to the end of it again.”

It all sounds like joy to the world but dissonance doesn’t give up that easily. It sneaks about like wolves around the edge of a sheepfold. 

There is no howling but there are moments when the dissonance slithers between the heavenly melody’s notes of harmony and sows cynical doubts in our hearts.

You’re not really taking all of that lovey-dovey, Spirit-is-upon-me, pie-in-the-sky stuff seriously are you? the dissonance demands.

Seriously, the dissonance continues, why would God ever truly care?

Why would the sky do anything more than remain far beyond your reach and God so far beyond the sky that even the sky has no clue how to get there.

The dissonance swears that God never would.

The dissonance swears that dissonance is the whole truth and nothing but the truth.

Melodies and harmony? Those were ancient echoes you heard a moment ago, the dissonance assures us, and it was only the wind brushing against your cheek and touching your lips.

Maybe the dissonance is right, I tell myself. Why would God ever want to brush my face with a kiss of even the smallest caring show of affection?

But there it is again—a sudden harmony of such joyous wonder that it  sends dissonance scattering like dandelion seeds before the wind.

Dissonance, I now know for sure, wasn’t telling the truth at all. Not the whole truth. Not any of the truth. 

I see the same understanding in your eyes and the harmony wraps us up so entirely that it makes each of us feel that we’re the only thing the heavenly melody ever wanted for Christmas.

We are all silent and wondering as the sky rolls up the scroll, gives it back to the synagogue’s attendant and sits down.

Amazing grace fills up every corner of the room.

We see it within the gentle light shining from the sky’s eyes into ours.

We feel it in the healing touch of the sky’s voice upon our souls.

The sky speaking words that dissonance sought to shout out of existence:

“Today,” the sky tells us, singing with God’s voice, “this scripture has been fulfilled in your hearing.”

The sky stands now and we rise with it.

Together, we leave, following the sky into the deep and inside pavilions for the sun. 

The journey, however, isn’t toward some distant place beyond the reckoning of compass or computer. We follow the sky until we find our own reflections looking back at us in puddles of rain, or the mirror where we stand brushing our teeth.

A pavilion for the sun, the sky tells us in a voice that Peter, John, Thomas and Mary Magdalene would instantly recognize, is actually deep inside each of your souls.

Right where God put it. 

All of us are pavilions for the sun and we help heal the world with the light that shines through us.

                                           AMEN

By Ken Woodley

The heavens declare the glory of God, Psalm 19 proclaims. And although they have no words or language and their voices are not heard, their sound has gone out into all lands, including your own.

An inaudible sound is so mystifying, to me, but so like the Holy Spirit. Unheard, but utterly articulate within us.

I imagine that heavenly sound seeking out every corner of the Earth to quell the dissonance that strives to drown out every melody ever sung in our hearts by God.

What amazing grace, and all of us are suddenly there.

We cup our hands to our ears as the dissonance slowly fades away.
The clashing noise of warring notes around us and within us, like sharp swords striking iron shields, is fading into the song of plowshares.

Soon, we cannot hear a thing except this new wordless chorus that covers the earth. A hallelujah chorus that turns dissonance inside out. A chorus that is the melody of pure love.

But how can that be? The dissonance proclaimed that it would rule forever and then, just like that, it’s gone?

We are overcome by this new sensation of a world no longer shouting at us.
A world that is suddenly singing to us, instead.
And then, the sky, itself, seems to fall straight out of the heavenly melody.

Seems to fall from golden clouds of harmony to earth and take its place by our side.

Then the sky seems to touch our face.

We hear the sky speaking in tones of velvet thunder that ring softly, echoing with a strength of a million melodies that will not be denied.

And then there are words. The sky speaks them to us.

“The Spirit of the Lord is upon me,” we hear the sky say, “because he has anointed me to bring good news to the poor. He has sent me to proclaim release of the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

And we feel the sky reaching out as far as it can to caress our cheeks.
As if heaven, itself, is brushing our face with its lips.
Redeeming us, healing us, with a kiss.

But why would heaven ever want to kiss me?
The dissonance said that heaven never would.

“In the deep,” Psalm 19 explains, God “has set a pavilion for the sun, it comes forth like a bridegroom out of his chamber.”
A pavilion for the sun whose light has come looking for us. For you and for me. Looking for us all.

So intent on finding us that it “goes forth from the uttermost edge of the heavens,” Psalm 19 states, “and runs about to the end of it again.”

It all sounds like joy to the world but dissonance doesn’t give up that easily. It sneaks about like wolves around the edge of a sheepfold.

There is no howling but there are moments when the dissonance slithers between the heavenly melody’s notes of harmony and sows cynical doubts in our hearts.

You’re not really taking all of that lovey-dovey, Spirit-is-upon-me, pie-in-the-sky stuff seriously are you? the dissonance demands.
Seriously, the dissonance continues, why would God ever truly care?

Why would the sky do anything more than remain far beyond your reach and God so far beyond the sky that even the sky has no clue how to get there.

The dissonance swears that God never would.
The dissonance swears that dissonance is the whole truth and nothing but the truth.

Melodies and harmony? Those were ancient echoes you heard a moment ago, the dissonance assures us, and it was only the wind brushing against your cheek and touching your lips.

Maybe the dissonance is right, I tell myself. Why would God ever want to brush my face with a kiss of even the smallest caring show of affection?

But there it is again—a sudden harmony of such joyous wonder that it sends dissonance scattering like dandelion seeds before the wind.

Dissonance, I now know for sure, wasn’t telling the truth at all. Not the whole truth. Not any of the truth.

I see the same understanding in your eyes and the harmony wraps us up so entirely that it makes each of us feel that we’re the only thing the heavenly melody ever wanted for Christmas.

We are all silent and wondering as the sky rolls up the scroll, gives it back to the synagogue’s attendant and sits down.

Amazing grace fills up every corner of the room.

We see it within the gentle light shining from the sky’s eyes into ours.
We feel it in the healing touch of the sky’s voice upon our souls.

The sky speaking words that dissonance sought to shout out of existence:

“Today,” the sky tells us, singing with God’s voice, “this scripture has been fulfilled in your hearing.”

The sky stands now and we rise with it.

Together, we leave, following the sky into the deep and inside pavilions for the sun.

The journey, however, isn’t toward some distant place beyond the reckoning of compass or computer. We follow the sky until we find our own reflections looking back at us in puddles of rain, or the mirror where we stand brushing our teeth.

A pavilion for the sun, the sky tells us in a voice that Peter, John, Thomas and Mary Magdalene would instantly recognize, is actually deep inside each of your souls.

Right where God put it.

All of us are pavilions for the sun and we help heal the world with the light that shines through us.

















Three Dreams

(A meditation on December 25, January 15 and July 4)

By Ken Woodley

Jesus Christ of Nazareth had a dream.

He had been to the mountaintop.

Jesus had a dream that we would love our neighbors as ourselves.

That we would turn the other cheek.

That those who hunger and thirst for righteousness would be filled.

He had a dream about the blessedness of peacemakers and he called them children of God.

Jesus had a dream that you and I are the light of the world and that we would let that light shine so bright that it would give light to everyone in the house.

Yes, Jesus very definitely had a dream.

And he was not alone.

The Rev. Dr. Martin Luther King, Jr. also had a dream.

He had been to the mountaintop.

Dr. King had a dream that the sons of former slaves and the sons of former slave-owners would one day sit down at the table of brotherhood.

That the heat of injustice would be transformed into an oasis of freedom and justice.

He had a dream that one day his children would live in a nation where they would not be judged by the color of their skin but by the content of their character.

That one day little black boys and black girls would be able to join hands with little white boys and girls as sisters and brothers.

Yes, Jesus Christ of Nazareth and the Rev. Dr. Martin Luther King, Jr. very definitely had a dream.

And they were not alone.

The United States of America also had a dream.

It had been to the mountaintop.

The United States had a dream about truths that were so obvious that they were self-evident.

A dream that all people are created equal.

That they are endowed by their creator with certain unalienable rights.

A dream about life, liberty and the pursuit of happiness.

A dream about forming a more perfect union.

A trinity of dreamers and dreams that share so much in common:

Peace. Love. Humanity.

None of them was, or is, a danger to anybody.

They are fiercely innocent.

But they are so utterly vulnerable.

The first dream was crucified with hammers and nails.

The second was assassinated by a single finger on a trigger.

And the third dream was pursued by its own dreamers—hunted down by lynch ropes and chains. The Liberty Bell didn’t crack on July 4, 1776 because it was rung so hard for so long. No, it cracked because liberty rang for far too few people on that day. For African Americans, the liberty bell made no sound at all that day.

They were, and are, still so vulnerable. They are stalked daily by a darkness that does not understand the light that fills them and shines through them.

The dark divisions of hate surround them.

Back them into a corner.

Certain that one day they will smother the light.

That’s where we come in.

You and I have a question to answer:

What happens to those dreams?

Where do they go from here?

Each of those dreamers articulated a vision that has—so far—been beyond humanity’s ability to make come fully true for everyone.

The United States of America, in fact, failed to grasp the full meaning of its own dream, believing for far too long that its life, liberty and pursuit of happiness were meant only for white males of a certain social stature.

January 15 is the birthday of the Rev. Dr. Martin Luther King, Jr., who we honor on January 20 with a national holiday. But there are still some who would like to make that dream—and the challenge it still sets for our nation—disappear.

Just as the hammers and the nails sought to erase the meaning and message of Jesus Christ, whose birthday carols still ring in our ears.

But the assassin’s bullet failed and the instruments of crucifixion were unable to complete their mission.

Dreams filled with the light and love of God cannot be eradicated.

The love of God for all people—and the light of that truth—cannot be hammered and nailed out of existence. It cannot be assassinated.

But the struggle to reach the light of that love to all people is very real. The darkness of this world is no joke. It is alive and well and living in the human heart. 

Even, sometimes, our own.

But the light, too, is alive and well and reaches for our wrinkles and veins, yearns for our heart, longing to go where only our footsteps can take it. 

We are the light of the world. Jesus said so. I believe him. 

God didn’t light up our souls so that we could hide behind locked doors and shuttered windows.

God lit up our souls so that we would shine, shine, shine.

And that is what we must do because we are in a desperate race, you and I, a relay of light against the darkness. We must run the light of healing love and reconciliation as far as we can.

We run it to those living in darkness and despair, and then they run their own light as far as their lives can take it.

Because the darkness has its own footsteps, the footsteps of those who try to divide us over race, separate us because of the color of our skin, segregate us over the language that we speak, partition us over how we choose to pray to God, disjoin us because of who we choose to love.

The relay of light is no spectator sport. There is no sitting on the sidelines. If we don’t run our light into the world the vacuum of our absence will be filled with the darkness of division. 

There are hundreds of thousands of ways, large and small and none insignificant, to shine our light into the world toward one another, to heal and reconcile. 

A light that might inspire a nation.

A light that Jesus knows is inside us.

A light that Dr. King, who preached the Gospel of Christ, saw from the mountaintop.

A light the United States of America declared over and over and over until it finally began to believe its own declaration.

A light in which their three dreams—walking in your footsteps—can gather, join hands and say:

Hallelujah.

(A meditation on December 25, January 15 and July 4)

By Ken Woodley
Jesus Christ of Nazareth had a dream.
He had been to the mountaintop.
Jesus had a dream that we would love our neighbors as ourselves.
That we would turn the other cheek.
That those who hunger and thirst for righteousness would be filled.
He had a dream about the blessedness of peacemakers and he called them children of God.
Jesus had a dream that you and I are the light of the world and that we would let that light shine so bright that it would give light to everyone in the house.
Yes, Jesus very definitely had a dream.
And he was not alone.

The Rev. Dr. Martin Luther King, Jr. also had a dream.
He had been to the mountaintop.
Dr. King had a dream that the sons of former slaves and the sons of former slave-owners would one day sit down at the table of brotherhood.
That the heat of injustice would be transformed into an oasis of freedom and justice.
He had a dream that one day his children would live in a nation where they would not be judged by the color of their skin but by the content of their character.
That one day little black boys and black girls would be able to join hands with little white boys and girls as sisters and brothers.
Yes, Jesus Christ of Nazareth and the Rev. Dr. Martin Luther King, Jr. very definitely had a dream.
And they were not alone.

The United States of America also had a dream.
It had been to the mountaintop.
The United States had a dream about truths that were so obvious that they were self-evident.
A dream that all people are created equal.
That they are endowed by their creator with certain unalienable rights.
A dream about life, liberty and the pursuit of happiness.
A dream about forming a more perfect union.

A trinity of dreamers and dreams that share so much in common:
Peace. Love. Humanity.
None of them was, or is, a danger to anybody.
They are fiercely innocent.
But they are so utterly vulnerable.

The first dream was crucified with hammers and nails.
The second was assassinated by a single finger on a trigger.
And the third dream was pursued by its own dreamers—hunted down by lynch ropes and chains. The Liberty Bell didn’t crack on July 4, 1776 because it was rung so hard for so long. No, it cracked because liberty rang for far too few people on that day. For African Americans, the liberty bell made no sound at all that day.

They were, and are, still so vulnerable. They are stalked daily by a darkness that does not understand the light that fills them and shines through them.
The dark divisions of hate surround them.
Back them into a corner.
Certain that one day they will smother the light.

That’s where we come in.
You and I have a question to answer:

What happens to those dreams?
Where do they go from here?

Each of those dreamers articulated a vision that has—so far—been beyond humanity’s ability to make come fully true for everyone.

The United States of America, in fact, failed to grasp the full meaning of its own dream, believing for far too long that its life, liberty and pursuit of happiness were meant only for white males of a certain social stature.

January 15 is the birthday of the Rev. Dr. Martin Luther King, Jr., who we honor on January 20 with a national holiday. But there are still some who would like to make that dream—and the challenge it still sets for our nation—disappear.

Just as the hammers and the nails sought to erase the meaning and message of Jesus Christ, whose birthday carols still ring in our ears.

But the assassin’s bullet failed and the instruments of crucifixion were unable to complete their mission.

Dreams filled with the light and love of God cannot be eradicated.

The love of God for all people—and the light of that truth—cannot be hammered and nailed out of existence. It cannot be assassinated.

But the struggle to reach the light of that love to all people is very real. The darkness of this world is no joke. It is alive and well and living in the human heart.
Even, sometimes, our own.

But the light, too, is alive and well and reaches for our wrinkles and veins, yearns for our heart, longing to go where only our footsteps can take it.

We are the light of the world. Jesus said so. I believe him.

God didn’t light up our souls so that we could hide behind locked doors and shuttered windows.

God lit up our souls so that we would shine, shine, shine.

And that is what we must do because we are in a desperate race, you and I, a relay of light against the darkness. We must run the light of healing love and reconciliation as far as we can.

We run it to those living in darkness and despair, and then they run their own light as far as their lives can take it.

Because the darkness has its own footsteps, the footsteps of those who try to divide us over race, separate us because of the color of our skin, segregate us over the language that we speak, partition us over how we choose to pray to God, disjoin us because of who we choose to love.

The relay of light is no spectator sport. There is no sitting on the sidelines. If we don’t run our light into the world the vacuum of our absence will be filled with the darkness of division.

There are hundreds of thousands of ways, large and small and none insignificant, to shine our light into the world toward one another, to heal and reconcile.

A light that might inspire a nation.

A light that Jesus knows is inside us.
A light that Dr. King, who preached the Gospel of Christ, saw from the mountaintop.
A light the United States of America declared over and over and over until it finally began to believe its own declaration.

A light in which their three dreams—walking in your footsteps—can gather, join hands and say:

Hallelujah.